Apollo’s Arrow

Photo by Steve Harvey on Unsplash

We’ve all been thinking about it: how the pandemic has affected us, which of the changes we’ve experienced will become permanent, and which old ways we will embrace (literally and figuratively) with open arms.

To get another point of view, I read Apollo’s Arrow by Nicholas A. Christakis, a physician and sociologist at Yale. The book covers the first six months of the pandemic, before viable vaccine candidates emerged. It traces the history of prior pandemics and was a useful read to help inform what may come next.

I ended up with a lot of questions.

The Government and self-reliance
Many of us thought the federal government (most of the time, but especially from 2016-2020) and state governments are generally incompetent. The pandemic proved us right.

  • Will people trust government less? Or will trust be limited to certain domains?
  • If the answer to the first question is “likely”, then will people try to become more self-reliant or reliant on a smaller (perhaps hyperlocal) community? How will this trend manifest?
  • Have we lost so much faith in government that we will all become preppers in some fashion?
  • Will we build the capabilities to live off the grid (at least for a few days), grow our own food, know the basics of saving a life (CPR)? Is this progress or is this regression?
  • What will be the technological advances that helps make sure it’s progress?

Christakis talks about how mutual aid societies sprung up to help people. Volunteers shopping for seniors, stitching masks, staffing food banks, etc. These efforts likely had a material impact on thousands of people. Will this lead to more community self-reliance? In the NY Times last week, there was an opinion piece on mutual aid efforts in Chicago. While the piece has a political bent, this paragraph can stand alone, regardless of your politics:

In these projects we see glimpses of a society where we meet one another’s needs, not with shame but with the sense that contributing is an essential thing we do for one another. These are the practices that keep us safe.

Work and learning
Anyone who could work from home did. Those of us in that could are very lucky—those doing manual labor, delivery, medical procedures, basically all “essential workers”, ended up putting their lives in danger in order to get paid and do their jobs. No one believes that we’ll go back to “how it was before”.

  • Will work become more all-consuming and “always on,” or less? If work becomes truly flexible, for some types of workers (like parents), the flexibility could be invaluable and a competitive advantage to companies that offer this flexibility.
  • Will people who are capable for self-structuring thrive in this world?
  • Will more people spend time thinking through and defining the “proper place” of work in their lives?
  • Will (business) travel be reserved for special occasions versus the grind of “yeah, I’m in NYC twice a month”?
  • Will business conferences be hybrid, with more experiential attractions to get a small number of people to show up in person?
  • How will talent-driven globalization reshape companies? My partner Marc wrote about this.
  • For services that can be provided remotely, will States change licensing rules so that anyone in the country can provide services to others? Christakis talks about how this happened with the pandemic because the availability of doctors was so limited. This is a situation where the pandemic moved us forward faster than any government-led effort could.
  • Will some medical specializations move entirely online? For example, what’s to say my eye test cannot be completed remotely? And then with remote ordering, glasses and contacts just show up at home.
  • What will food retail companies do moving forward? Do we need to have grocery stores people can visit? Or can there be very efficient grocery warehouses for areas and robots deliver whatever we want, whenever we want?
  • Some manufacturing may need to be local again. When countries are rushing to save their citizens, everyone else comes second.
  • Adults who could work from home during the pandemic, often ended up exploring the world of online learning and courses, filling commuting time with learning instead. Will new models keep emerging as we iterate our way to figuring out what works best for each person?
  • Many children were forced to be completely remote, with no interaction with their friends, no in-person sports, or entertainment. How will this affect their view of education and what can be done remotely?

The pandemic showed us that despite all the talk about how education will be remote, all parents wanted kids back in school—for socialization, for effective learning (many kids struggle with remote), and yes, for some semblance of sanity for the adults. But now that schools and educators have figured out the benefits and limitations of remote, maybe we can find the most effective ways to deploy a hybrid solution in the future.

Much like learning, the way that work will change will also have nuance and complexity, and not everything will be obvious a priori. We can only see the very tip of the spear, in terms of how work will change.

Human connection & creativity
We have certainly separated the introverts from the extroverts! Even the introverts are ready for some socialization. But more fundamentally, we’ve adopted practices and tools as a species in a way that’s more widespread than before. This is bound to affect how we work and play together in the future. The prolonged isolation could also change our priorities in the short or long term, when it comes to connecting with others.

  • Will in-person / human / analog connections & experiences come roaring back, or will people want a hybrid?
  • In what ways will people change their perception or belief about what matters or what’s valuable? Will people become more philosophical? Focus on on spirituality? Embark on a quest for truth?
  • We’ve seen new forms of collaboration. Christakis talks about how the NY Philharmonic Orchestra each recorded their own contributions separately and it was joined together to share with the world. How will people continue to collaborate, perhaps around the world?https://youtu.be/D3UW218_zPo
  • How might philanthropy evolve, now that we know we can have an impact on every connected person on earth?
  • There were new forms of dating, and new forms of connecting. People felt more vulnerable since we were all going through the same thing. And that led to people sharing more. How will we maintain the vulnerability, honesty, and compassion as we move past the pandemic?

The roaring twenties, a century ago, were the outcome of a major cataclysm. Will we see that again? I’d argue that while we will see the extreme desire for experiences, I’m not sure we will see as much ostentatious consumption. We have a sustainability crisis on our hands — I’m hopeful that the consumption and excesses will be a bit more restrained this time around, perhaps more focused on human connection and the experiences that enable that.

Sustainability
One of the things that stuck with me was Christakis’ definition of cumulative culture:

Human beings endlessly contribute to the accumulated wealth of knowledge that belongs to humanity, and each generation is generally born into greater such wealth.

Part of why we have vaccines so quickly is because of cumulative culture. It has been combined with global collaboration from scientists who focused on sharing data quickly, with everyone who needed it, and global altruism from the armies of volunteers who have tried these vaccines early stages of development so that more vulnerable populations could receive something tested, stable, and safe.

  • Can we apply this level of collaboration and altruism to the problems of climate and sustainability? Or because it is a less obvious problem than a pandemic that kills hundreds of thousands in few months, will we continue to ignore the problem? How can we bring more urgency to sustainability?
  • We know that density of living is good for sustainability. How has the pandemic affected this?
  • Will cities remerge as the way to live after a year where many people moved out of the densest cities? Will cities make public spaces a priority and ensure that their citizens have a cornucopia of delights to experience when they leave their apartment buildings? What new services will emerge if this happens?
  • Will people pay more attention to the hidden costs of their actions and be willing to sacrifice? Will groups of people collaborate to usher in new norms of climate responsibility?

Much like the pandemic, sustainability needs everyone to collaborate, to look at how we live, and perhaps even sacrifice a little bit.

Christakis recounts that seismologist Thomas Lecocq noticed that at the very start of the pandemic, when almost all travel and industry came to a halt

“…the Earth was suddenly still. Every day, as we humans operate our factories, drive our cars, even simply walk on our sidewalks, we rattle the planet. Incredibly, these rattles can be detected as if they were infinitesimal earthquakes. And they had stopped. […] The coronavirus had changed the way the Earth moved.”

If companies and people change our behavior, just a little, those small changes add up to a bigger impact on our planet. We have to find a more sustainable path forward so that we don’t lead to the most vulnerable populations bearing the brunt of climate change.

While the book was useful in tracing the history of pandemics—the ones we’ve heard of and the less familiar ones—the most useful aspect of it was that it gave me some time and space to think about what comes next. More questions than answers, but perhaps a good place to start.

What questions are on your mind?